Read the text below and answer the following question.

Do tweens and teens believe “fake news”?

Let's be clear: "Fake news" has always existed. From P.T. Barnum to Ripley's Believe It or Not to supermarket tabloids, selling outrageous ideas has long been a part of our culture. Most kids can tell the difference between the shocking stories they see in the checkout line and the more evenhanded reporting they see on the local TV news.

But today's fake online news sources so closely mimic real news that it's challenging even for adults to discern what's real and what's fake. Also, kids have less experience in and context for evaluating news sources, so certain words or images that might immediately tell an adult that something is fake or biased might not have the same effect on kids.

According to Common Sense Media's report, News and America's Kids: How Young People Perceive and Are Impacted by the News, less than half of kids agree that they know how to tell fake news stories from real ones. When it comes to online news, the stats reveal a serious lack of faith:

Only about one in four kids who gets news online think that news posted online is "very accurate."

Only seven percent think news by people they don't know well is "very accurate."

Tweens are more likely than teens to think that news posted online is "very accurate."

The good news is that kids who get news from social media sites are trying to be careful readers. Most kids who get their news from social media say they pay "a lot" or "some" attention to the source the link on social media takes them to. And the majority who get news online say that when they come across information in a news story that they think is wrong, they "sometimes" or "often" try to figure out whether or not it's true.

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Analise a charge.

O texto a seguir é referência para aquestão.

Ancient dreams of intelligent machines: 3,000 years of robots

The French philosopher René Descartes was reputedly fond of automata: they inspired his view that living things were biological machines that function like clockwork. Less known is a strange story that began to circulate after the philosopher’s death in 1650. This centred on Descartes’s daughter Francine, who died of scarlet fever at the age of five.

According to the tale, a distraught Descartes had a clockwork Francine made: a walking, talking simulacrum. When Queen Christina invited the philosopher to Sweden in 1649, he sailed with the automaton concealed in a casket. Suspicious sailors forced the trunk open; when the mechanical child sat up to greet them, the horrified crew threw it overboard.

The story is probably apocryphal. But it sums up the hopes and fears that have been associated with human-like machines for nearly three millennia. Those who build such devices do so in the hope that they will overcome natural limits – in Descartes’s case, death itself. But this very unnaturalness terrifies and repulses others. In our era of advanced robotics and artificial intelligence (AI), those polarized responses persist, with pundits and the public applauding or warning against each advance. Digging into the deep history of intelligent machines, both real and imagined, we see how these attitudes evolved: from fantasies of trusty mechanical helpers to fears that runaway advances in technology might lead to creatures that supersede humanity itself.

Which is the correct option to replace the verb “reach” in the paragraph below so that the meaning remains the same?

Observe o infográfico a seguir para responder à questão.

Leia o texto a seguir e responda à questão.

Prison without guards or weapons in Brazil

Tatiane Correia de Lima is a 26-year-old mother of two who is serving a 12-year sentence in Brazil. The South American country has the world’s fourth largest prison population and its jails regularly come under the spotlight for their poor conditions, with chronic overcrowding and gang violence provoking deadly riots.

Lima had just been moved from a prison in the mainstream penitential system to a facility run ___________(1) the Association for the Protection and Assistance to Convicts (APAC) in the town of Itaúna, in Minas Gerais state. Unlike in the mainstream system, “which steals your femininity”, as Lima puts it, at the APAC jail she is allowed to wear her own clothes and have a mirror, make-up and hair dye. But the difference between the regimes is far more than skin-deep.

The APAC system has been gaining growing recognition as a safer, cheaper and more humane answer to the country’s prison crisis. All APAC prisoners must have passed through the mainstream system and must show remorse and be willing to follow the strict regime of work and study which is part of the system’s philosophy. There are no guards or weapons and visitors are greeted by an inmate who unlocks the main door to the small women’s jail.

Inmates are known as recuperandos (recovering people), reflecting the APAC focus ___________(2) restorative justice and rehabilitation. They must study and work, sometimes in collaboration with the local community. If they do not - or if they try to abscond - they risk being returned to the mainstream system. There have been physical fights but never a murder at an APAC jail.

Considere as seguintes manchetes:

1. Some of the guns found with the pirates belongs to the U.S. Army.

2. Large companies needs government benefits, says Mayor John Corbett.

3. The police are looking for the terrorists who left a bomb in front of Saint Paul’s church.

4. The jury have awarded custody to the baby’s aunt.

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There are 30 million slaves in the world. 60,000 only in the U.S.

We think of slavery as a practice of the past, an image from Roman colonies or 18th-century American plantations, but the practice of enslaving human beings as property still exists. There are 29.8 million people living as slaves right now, according to a comprehensive new report issued by the Australia-based Walk Free Foundation.

This is not some softened, by-modernstandards definition of slavery. These 30 million people are living as forced laborers, forced prostitutes, child soldiers, child brides in forced marriages and, in all ways that matter, as pieces of property, chattel in the servitude of absolute ownership. Walk Free investigated 162 countries and found slaves in every single one. But the practice is far worse in some countries than others.

The country where you are most likely to be enslaved is Mauritania. Although this vast West African nation has tried three times to outlaw slavery within its borders, it remains so common that it is nearly normal. The report estimates that four percent of Mauritania is enslaved – one out of every 25 people. (The aid group SOS Slavery, using a broader definition of slavery, estimated several years ago that as many as 20 percent of Mauritanians might be enslaved.)